Results for 'Calvin B. Hoover'

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  1.  36
    The Economic Life of Soviet Russia. Calvin B. Hoover.Malbone W. Graham - 1932 - International Journal of Ethics 42 (4):466-469.
  2.  23
    Synderesis and phenomenology: Intermediate concepts of value and law in social science.Calvin B. Peters & Jon A. Hendricks - 1977 - Philosophy of the Social Sciences 7 (3):229-238.
  3.  17
    Dry Bones in a Cathedral.Calvin B. Kendall - 1984 - Mediaevalia 10:1-26.
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  4.  16
    Ancient and medieval memories: Studies in the reconstruction of the past.Calvin B. Kendall - 1994 - History of European Ideas 18 (2):307-310.
  5.  12
    The art of memory in medieval times.Calvin B. Kendall - 1992 - History of European Ideas 14 (5):735-738.
  6.  30
    The plan of St. Gall: an argument for a 320-foot church prototype.Calvin B. Kendall - 1994 - Mediaeval Studies 56 (1):279-297.
  7.  61
    Book Reviews Section 5.T. Barr Greenfield, Natalie A. Naylor, Clifford G. Erickson, Roy D. Bristow, Marjorie Holiman, Bruce M. Lutsk, Edward C. Nelson, Richard M. Schrader, Calvin B. Michael, Max Bailey, Robert E. Belding, Hank Prince, Gari Lesnoff-Caravaglia, Edgar B. Gumbert, Robert J. Nash, Robert R. Sherman, Philip G. Altbach, Edward F. Carr, Lawrence W. Byrnes & Robert Gallacher - 1972 - Educational Studies 3 (4):255-270.
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  8.  41
    Book Review Section 4. [REVIEW]Charles E. Kozoll, Philip H. Winne, Grover C. Mathewson, Michael P. Germano, Calvin B. Michael, G. H. Roid, John F. Feldhusen, J. Harold Anderson, Virgil S. Ward & John F. Bryde - 1974 - Educational Studies 5 (3):170-179.
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  9.  46
    How did They Say That? Ethics Statements and Normative Frameworks at Best Companies to Work For.Kristine F. Hoover & Molly B. Pepper - 2015 - Journal of Business Ethics 131 (3):605-617.
    This empirical study explores aspects of how companies that are positively recognized by their workforce as “Best Companies to Work For” convey the underlying principles of their “trustworthy” culture. The study examines the normative ethical frameworks and affective language utilized in the ethics statements. Although multiple studies have considered normative ethical frameworks in individual ethical decision making, few have considered normative ethical frameworks in organization ethics statements. In addition, this study expands the analysis to include the ethic of care. Of (...)
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  10.  31
    Design algorithms in automata languages : final report.Arthur W. Burks, J. Richard B.??chi, Calvin C. Elgot & Jesse B. Wright - unknown
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  11.  30
    Realization of Events by Logical Nets.Irving M. Copi, Calvin C. Elgot & Jesse B. Wright - 1967 - Journal of Symbolic Logic 32 (3):389-390.
  12.  47
    Book Reviews Section 4.E. Paul Torrance, John Walton, Calvin O. Dyer, Virgil S. Ward, Weldon Beckner, Manouchehr Pedram, William M. Alexander, Herman J. Peters, James B. Macdonald, Samuel E. Kellams, Walter L. Hodges, Gary R. Mckenzie, Robert E. Jewett, Doris A. Trojcak, H. Parker Blount, George I. Brown, Lucile Lindberg, James C. Baughman, Patricia H. Dahl, S. Jay Samuels & Christopher J. Lucas - 1972 - Educational Studies 3 (4):239-255.
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  13.  34
    Sounding Black or White: priming identity and biracial speech.Sarah E. Gaither, Ariel M. Cohen-Goldberg, Calvin L. Gidney & Keith B. Maddox - 2015 - Frontiers in Psychology 6.
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  14. Anselm, Calvin and the absent Bible.B. Pranger - 2009 - In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian humanism: essays in honour of Arjo Vanderjagt. Boston: Brill. pp. 142--457.
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  15.  31
    Global Fever.William H. Calvin - unknown
    a. Lessons from science and medicine b. Lessons from industrial revolutions c. How Deep Geothermal can replace coal. d. How to sink a lot of carbon quickly.
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  16.  11
    Calvin and the Corpus Christianum.B. J. Engelbrecht - 1979 - HTS Theological Studies 35 (1/2).
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  17.  27
    Calvin B. Kendall and Faith Wallis , Bede: On the Nature of Things and On Times. Translated Texts for Historians 56. Liverpool: Liverpool University Press, 2010. Pp. xiv+222. ISBN 978-1-8463-496-4. £16.99. [REVIEW]Debby Banham - 2012 - British Journal for the History of Science 45 (1):125-126.
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  18. Grace and Gratitude: The Eucharistic Theology of John Calvin.B. A. Gerrish - 1993
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  19.  35
    Leonard S. Bobrow and Michael A. Arbib. Discrete mathematics: applied algebra for computer and information science. W. B. Saunders Company, Philadelphia, London, and Toronto, 1974, xiii + 719 pp. [REVIEW]Calvin C. Elgot - 1981 - Journal of Symbolic Logic 46 (4):878-880.
  20. Entre Jean Calvin et le texte de Lima. Le fonctionnement des ministères dans les Eglises réformées francophones.B. Burki - 1988 - Freiburger Zeitschrift für Philosophie Und Theologie 35 (3):469-484.
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  21.  12
    Report on the seminar: An investigation of Calvin' s principles of Biblical interpretation.B. G. Armstrong - 1998 - HTS Theological Studies 54 (1/2).
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  22.  36
    Calvin B. Kendall and Faith Wallis, trans. Bede: “On the Nature of Things” and “On Times.” Translated Texts for Historians 56. Liverpool: Liverpool University Press, 2011. Pp. 222. £60.00 ; £16.99. [REVIEW]Henrik Lagerlund - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):206-208.
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  23. Plantinga on Warrant and Religious Belief.B. J. C. Madison - 2004 - Dissertation, King's College London
    My thesis is on the intersection of epistemology and the philosophy of religion. Contemporary religious epistemology asks the question of how, if at all, can religious belief be rationally justified. I focus on a relatively new tradition that responds to this question known as Reformed Epistemology, as advanced by Alvin Plantinga. Reformed Epistemologists argue that belief in God can be rational, reasonable, and justified without appeal to evidence as was traditionally thought. Plantinga argues that religious belief stems from an innate (...)
     
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  24.  33
    Calvin's Doctrine of the Knowledge of God. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):359-359.
    Parker carefully argues that from a close reading of Calvin's major writings one must conclude that Calvin conceded less to natural theology than is commonly supposed.--F. E. B.
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  25.  13
    Patterns of the life-world.John Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) - 1970 - Evanston,: Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the individualist, (...)
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  26.  8
    Book Review: Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology. [REVIEW]Clayton B. Cooke - 2013 - Journal of Spiritual Formation and Soul Care 6 (1):129-131.
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  27.  31
    Bede. On the Nature of Things and On Times. Translated with introduction, notes, and commentary by Calvin B. Kendall and Faith Wallis. [REVIEW]Franklin T. Harkins - 2012 - Review of Metaphysics 66 (1):132-134.
  28.  30
    Bede. “On the Nature of Things” and “On Times.” Translated by, Calvin B. Kendall and Faith Wallis. xvi + 222 pp., app., bibls., indexes. Liverpool: Liverpool University Press, 2010. £16.99. [REVIEW]Scott Degregorio - 2012 - Isis 103 (2):396-397.
  29.  31
    Radical Reflection and the Origin of the Human Sciences. [REVIEW]B. J. - 1981 - Review of Metaphysics 34 (3):618-618.
    "The current crisis in the human sciences" can only be overcome, Calvin Schrag insists in this eloquent volume, "when we perceive how it is that science and philosophy alike have been uprooted from their origin." How origin is to be understood here emerges as the initial and perhaps even final theme of the inquiry.
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  30.  10
    On Genesis. Bede. (Translated Texts for Historians Vol. 48) Translated with an introduction and notes by Calvin B. Kendall. [REVIEW]Richard S. Briggs - 2009 - Heythrop Journal 50 (1):138-139.
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  31.  12
    Idealization Vi: Idealization in Economics.Bert Hamminga & Neil B. De Marchi (eds.) - 1994 - Brill | Rodopi.
    Introduction. Bert HAMMINGA and Neil DE MARCHI: Préface. Bert HAMMINGA and Neil DE MARCHI: Idealization and the Defence of Economics: Notes Toward a History. Part I: General Observations on Idealization in Economics. Kevin D. HOOVER: Six Queries about Idealization in an Empirical Context. Bernard WALLISER: Three Generalization Processes for Economic Models. Steven COOK and David HENDRY: The Theory of Reduction in Econometrics. Maarten C.W. JANSSEN: Economic Models and Their Applications. Adolfo GARCÍA DE LA SIENRA: Idealization and Empirical Adequacy in (...)
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  32. Ibn Taymiyya’s “Common-Sense” Philosophy.Jamie B. Turner - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 197-212.
    Contemporary philosophy of religion has been fascinated with questions of the rationality of religious belief. Alvin Plantinga—a prominent Christian philosopher—has contributed greatly to the exploration of these questions. Plantinga’s epistemology is rooted in the intuitions of Thomas Reid’s “common-sense” philosophy and has developed into a distinctive outlook that we may coin, Plantingian (Calvinist) Reidianism. This chapter aims to propose that, in fact, the central ideas of that outlook can be seen prior to Reid (and John Calvin), beyond the confines (...)
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  33.  16
    Ibn Taymiyya’s “Common-Sense” Philosophy.Jamie B. Turner - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 197-212.
    Contemporary philosophy of religion has been fascinated with questions of the rationality of religious belief. Alvin Plantinga—a prominent Christian philosopher—has contributed greatly to the exploration of these questions. Plantinga’s epistemology is rooted in the intuitions of Thomas Reid’s “common-sense” philosophy and has developed into a distinctive outlook that we may coin, Plantingian (Calvinist) Reidianism. This chapter aims to propose that, in fact, the central ideas of that outlook can be seen prior to Reid (and John Calvin), beyond the confines (...)
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  34.  28
    Introducing Christian Ethics by Samuel Wells and Ben Quash, and: Christian Ethics: An Introductory Reader ed. by Samuel Wells.Bradley B. Burroughs - 2014 - Journal of the Society of Christian Ethics 34 (2):233-235.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Introducing Christian Ethics by Samuel Wells and Ben Quash, and: Christian Ethics: An Introductory Reader ed. by Samuel WellsBradley B. BurroughsReview of Introducing Christian Ethics SAMUEL WELLS AND BEN QUASH Malden, MA: Wiley-Blackwell, 2010. 400 pp. $49.95Review of Christian Ethics: An Introductory Reader EDITED BY SAMUEL WELLS Malden, MA: Wiley-Blackwell, 2010. 360 pp. $51.95Whether in a semester-long course or a textbook, the task of introducing Christian ethics generally (...)
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  35.  27
    Divine Election. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):169-169.
    In this subtle but laborious exposition and defense of a difficult doctrine of classical Calvinism, Berkouwer interprets both Calvin and certain classical creedal statements. His defense depends upon the contention that most criticisms of the doctrine rest upon misinterpretations. --F. E. B.
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  36.  61
    The City of the Gods. [REVIEW]B. K. W. - 1965 - Review of Metaphysics 19 (2):371-371.
    This historical study of the responses that man has tried to give to the problem of death-"If I must some day die, what can I do to satisfy my desire to live?" as defined by Fr. Dunne—is occasionally turgid but more often provocative and enlightening. From the dawn of history in Mesopotamia to the present, the book investigates the political and literary consequences of different answers to this question and of different attitudes toward death in general. Although the book's organization (...)
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  37.  15
    Hearing God’s call one more time: Retrieving calling in theology of work.David Kristanto, Hengki B. Tompo, Frans H. M. Silalahi, Linda A. Ersada, Tony Salurante, Moses Wibowo & Dyulius T. Bilo - 2024 - HTS Theological Studies 80 (1):6.
    Calling is a very important concept in Christianity. In the medieval era, calling was restricted to ecclesiastical work alone, a devotion to the life of contemplation. Ordinary work or physical labour was not considered qualified to be a calling. Martin Luther was the one who taught that the ordinary work of the ordinary people was also God’s calling and equally spiritual as the ecclesiastical work. However, Miroslav Volf, a Croatian theologian, criticised Luther that his view of calling was too static (...)
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  38.  73
    Irving M. Copi, Calvin C. Elgot, and Jesse B. Wright. Realization of events by logical nets. Sequential machines, Selected papers, edited by Edward F. Moore, Addison-Wesley Publishing Company, Inc., Reading, Massachusetts, Palo Alto, and London, 1964, pp. 175–192. , pp. 181–196.). [REVIEW]Andrzej J. Blikle - 1967 - Journal of Symbolic Logic 32 (3):389-390.
  39.  32
    At the Cradle of a Christian Philosophy in Calvin, Vollenhoven, Stoker, Dooyeweerd, written by B.J. van der Walt.Steve Bishop - 2015 - Philosophia Reformata 80 (2):214-217.
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  40.  15
    Pledges of Jubilee; Essays on the Arts and Culture, in Honor of Calvin G. Seerveld. Eds. Lambert Zuidervaart and Henry Luttikhuizen. Wm. B. Eerdmans, Grand Rapids 1995. 354 pages. Bibliografie. ISBN 0-8028-3792-1. [REVIEW]AdJ Koekkoek - 1998 - Philosophia Reformata 63 (2):214-223.
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  41.  16
    The History of ideas: canon and variations.Donald R. Kelley (ed.) - 1940 - Rochester, N.Y.: University of Rochester Press.
    Arthur O. Lovejoy conceived of the history of ideas as an interdisciplinary study, encompassing a variety of fields, including literary history, comparative literature, the history of folklore and ethnography, the history of language and the history of religious beliefs. This volume gathers together some of the most significant articles concerning the theory and practice of intellectual history, by Lovejoy himself and other scholars. Contributors: DONALD R. KELLEY, ARTHUR O. LOVEJOY, FREDERICK J. TEGGART, LEO SPITZER, THEODORE SPENCER, ABRAHAM EDEL, PAUL O. (...)
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  42.  38
    The distorted image of the copts.Alastair Hamilton - 2000 - Heythrop Journal 41 (3):327–332.
    Books reviewed:Victor H. Matthews, Bernard M. Levinson and Tikva Frymer‐Kensky, Gender and Law in the Hebrew Bible and the Ancient Near EastNeil Asher Silberman and David B. Small, The Archaeology of Israel: Constructing the Past, Interpreting the PresentErich S. Gruen, Heritage and Hellenism: The Reinvention of Jewish TraditionBrenda Deen Schildgen, Power and Prejudice: The Reception of the Gospel of MarkDavid C. Sim, The Gospel of Matthew and Christian Judaism: The History and Social Setting of the Matthean CommunityAllan D. Fitzgerald, Augustine (...)
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  43.  57
    Maintaining Continuity through a Scientific Revolution.Sharon Kingsland - 2007 - Isis 98 (3):468-488.
    ABSTRACT A rereading of the American scientific literature on sex determination from 1902 to 1926 leads to a different understanding of the construction of the Mendelian‐chromosome theory after 1910. There was significant intellectual continuity, which has not been properly appreciated, underlying this scientific “revolution.” After reexamining the relationship between the ideas of key scientists, in particular Edmund B. Wilson and Thomas Hunt Morgan, I argue that, contrary to the historical literature, Wilson and Morgan did not adopt opposing views on Mendelism (...)
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  44.  84
    The Invention of Autonomy. [REVIEW]John Marshall - 1999 - Hume Studies 25 (1/2):207-224.
    In J. B. Schneewind's The Invention of Autonomy we are given a monumental history of moral philosophy of the seventeenth and eighteenth centuries, a history more comprehensive and richer in detail than one would have thought possible in a single volume. Though the daunting erudition, agreeably unobtrusive, inspires confidence, it is Schneewind's gift of narrative that makes his book such a pleasure and his story so compelling. Schneewind originally conceived the book, he tells us, to "broaden our historical comprehension of (...)
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  45. Classical statements on faith and reason.Ed L. Miller - 1970 - New York,: Random House.
    Athens or Jerusalem? By Tertullian.--Philosophy the handmaid of theology, by Clement of Alexandria.--Faith in search of understanding, by St. Augustine.--Revelation and analogy, by St. Thomas Aquinas.--The mystic way, by M. Eckhart.--The darkened intellect, by J. Calvin.--The reasons of the heart, by B. Pascal.--Faith, reason, and enthusiasm, by J. Locke.--Miracles and the skeptic, by D. Hume.--The limits of reason, by I. Kant.--Truth and subjectivity, by S. Kierkegaard.--In justification of faith, by W. James.--Religion as poetry, by G. Santayana.--Faith and symbols, by (...)
     
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  46.  18
    Menno Simons’ and Martin Luther’s Interpretative Approaches in the Protestant Hermeneutical Horizon.Sergii Sannikov - 2018 - Sententiae 37 (1):87-109.
    The paper compares the hermeneutical strategies of the radical and magisterial branches of Reformation. The author detects the peculiarities of the hermeneutical principles and ways of understanding the biblical text which were offered by Menno Simons, a recognized Anabaptist leader, and compares these principles and ways with their counterparts practiced by Luther and other figures of the classical Reformation. Although the radical reformers did not create a holistic theology, their interpretative strategy is quite significant for understanding the phenomenon of the (...)
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  47.  36
    Persons and Awareness.Tyson Anderson - 2003 - Buddhist-Christian Studies 23 (1):101-116.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 101-116 [Access article in PDF] Persons and Awareness Tyson Anderson Saint Leo University The aim of this essay is to relate Christianity and Buddhism through a consideration of two key terms, "persons" and "awareness," the first being central for Christianity and the second being central for Buddhism.The first thing that needs to be noticed is the relatively indefinable character of these words. I of course (...)
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  48.  59
    Teaching musical fiction.Marcin Stawiarski - 2008 - Journal of Aesthetic Education 42 (4):pp. 78-88.
    In lieu of an abstract, here is a brief excerpt of the content:Teaching Musical FictionMarcin Stawiarski (bio)IntroductionGiven the increasing interest in musico-literary studies, I wish to examine some ways in which music can be used for pedagogical purposes in teaching literature. It has been widely recognized that music and poetry sprang from the common origin of chant or incantation.1 Throughout the ages, the sister arts sometimes went hand in hand and sometimes parted company, but since the end of the nineteenth (...)
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  49.  21
    The ethics of asking: dilemmas in higher education fund raising.Deni Elliott (ed.) - 1995 - Baltimore: Johns Hopkins University Press.
    & A college development officer is offered a generous gift by a donor whose identity would embarrass the institution. Should the development officer accept? & A volunteer lies about his level of giving, but classmates believe him and match his "gift." Should donors be told the truth? & A development officer must explain to a donor the difference between naming an endowed chair and selecting the person to fill the chair. Where is the line between reasonable donor expectations and intrusion? (...)
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  50.  50
    'Religion' reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14–25.
    Book Reviewed in this article: Traditional Sayings in the Old Testament. By Carole R. Fontaine. Pp. viii, 279, Sheffield, The Almond Press, 1982, £17.95, £8.95. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimirs Seminary Press, 1982, £6.25. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimir's Seminary Press, 1982, £6.25. The Resurrection of Jesus: (...)
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